The Love of God in Christ Jesus our Lord

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written,

“For your sake we are being killed all the day long;
    we are regarded as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

The Law and Sin

Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.

But now, by dying to what once bound us, we have been released from the law so that we serve. Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting.

For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. So then, the law is holy, and the commandment is holy, righteous and good.

Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

A Psalm of David

For the director of music. For Jeduthun. A psalm of David.

 I said, “I will watch my ways
    and keep my tongue from sin;
I will put a muzzle on my mouth
    while in the presence of the wicked.”
 So I remained utterly silent,
    not even saying anything good.
But my anguish increased;
     my heart grew hot within me.
While I meditated, the fire burned;
    then I spoke with my tongue:

 “Show me, Lord, my life’s end
    and the number of my days;
    let me know how fleeting my life is.
 You have made my days a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,
    even those who seem secure.

 “Surely everyone goes around like a mere phantom;
    in vain they rush about, heaping up wealth
    without knowing whose it will finally be.

 “But now, Lord, what do I look for?
    My hope is in you.
 Save me from all my transgressions;
    do not make me the scorn of fools.
 I was silent; I would not open my mouth,
    for you are the one who has done this.
 Remove your scourge from me;
    I am overcome by the blow of your hand.
 When you rebuke and discipline anyone for their sin,
    you consume their wealth like a moth—
    surely everyone is but a breath.

 “Hear my prayer, Lord,
    listen to my cry for help;
    do not be deaf to my weeping.
I dwell with you as a foreigner,
    a stranger, as all my ancestors were.
 Look away from me, that I may enjoy life again
    before I depart and am no more.”

Sin is Engraved with an Iron Tool

 “Judah’s sin is engraved with an iron tool,
    inscribed with a flint point,
on the tablets of their hearts
    and on the horns of their altars.
 Even their children remember
    their altars and Asherah poles
beside the spreading trees
    and on the high hills.
 My mountain in the land
    and your wealth and all your treasures
I will give away as plunder,
    together with your high places,
    because of sin throughout your country.
 Through your own fault you will lose
    the inheritance I gave you.
I will enslave you to your enemies
    in a land you do not know,
for you have kindled my anger,
    and it will burn forever.”

This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.

“But blessed is the one who trusts in the Lord,
    whose confidence is in him.
 They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”

 The heart is deceitful above all things
    and beyond cure.
    Who can understand it?

 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.

 A glorious throne, exalted from the beginning,
    is the place of our sanctuary.
 Lord, you are the hope of Israel;
    all who forsake you will be put to shame.
Those who turn away from you will be written in the dust
    because they have forsaken the Lord,
    the spring of living water.

 Heal me, Lord, and I will be healed;
    save me and I will be saved,
    for you are the one I praise.
 They keep saying to me,
    “Where is the word of the Lord?
    Let it now be fulfilled!”
 I have not run away from being your shepherd;
    you know I have not desired the day of despair.
    What passes my lips is open before you.
 Do not be a terror to me;
    you are my refuge in the day of disaster.
 Let my persecutors be put to shame,
    but keep me from shame;
let them be terrified,
    but keep me from terror.
Bring on them the day of disaster;
    destroy them with double destruction.

I am bringing my Righteousness near

Bel bows down, Nebo stoops low;
    their idols are borne by beasts of burden.
The images that are carried about are burdensome,
    a burden for the weary.
 They stoop and bow down together;
    unable to rescue the burden,
    they themselves go off into captivity.

 “Listen to me, you descendants of Jacob,
    all the remnant of the people of Israel,
you whom I have upheld since your birth,
    and have carried since you were born.
 Even to your old age and gray hairs
    I am he, I am he who will sustain you.
I have made you and I will carry you;
    I will sustain you and I will rescue you.

 “With whom will you compare me or count me equal?
    To whom will you liken me that we may be compared?
 Some pour out gold from their bags
    and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
    and they bow down and worship it.
 They lift it to their shoulders and carry it;
    they set it up in its place, and there it stands.
    From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
    it cannot save them from their troubles.

 “Remember this, keep it in mind,
    take it to heart, you rebels.
 Remember the former things, those of long ago;
    I am God, and there is no other;
    I am God, and there is none like me.
 I make known the end from the beginning,
    from ancient times, what is still to come.

I say, ‘My purpose will stand,
    and I will do all that I please.’
 From the east I summon a bird of prey;
    from a far-off land, a man to fulfill my purpose.
What I have said, that I will bring about;
    what I have planned, that I will do.
 Listen to me, you stubborn-hearted,
    you who are now far from my righteousness.
 I am bringing my righteousness near,
    it is not far away;
    and my salvation will not be delayed.
I will grant salvation to Zion,
    my splendor to Israel.